Deeps > Representing Bois Caïman > Genealogy of Bois Caïman Textual Sources > Literary Accounts, Oral Tradition, and Cultural Texts
Alejo Carpentier
Alejo Carpentier, The Kingdom of This World, trans. Harriet de Onis, (New York: Alfred A. Knopf, 1957), 47-51.
Aimé Césaire
Toussaint Louverture; la Révolution française et le problème colonial
Aimé Césaire, Toussaint Louverture; la Révolution française et le problème colonial, (Paris: Présence africaine, 1962), 178
C.L.R. James
C.L.R. James, Christian Høgsbjerg, and Laurent Dubois. Toussaint Louverture: The Story of the Only Successful Slave Revolt in History: a Play in Three Acts. (Durham and London: Duke University Press, 2013), Act 1, scene 2, pp. 54-57.
The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution
C.L.R. James, The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution (New York: Vintage, 1963), 87.
Marguerite Laurent
Marguerite Laurent, “The Bwa Kayiman Play,” Ezili Danto, 2003.
Oral Tradition and Cultural Texts:
Milo Rigaud
Charles Najman
Africiné.org: Le Serment du Bois Caïman
Charles Najman, Le Serment du Bois- Caïman, (Paris, 1992), film.
Rachel Beauvoir-Dominique
Rachel Beauvoire-Dominique, a socio-cultural anthropologist and practicing mambo, conducted oral histories in the 1990’s of the communities surrounding the historic Bois Caïman site. Her work has been significant for corroborating the position of other scholars that Bois Caïman was in fact a historical event. She is also a strong defender of the role of Voudoo as a culturally and religiously significant practice for Haitians and others of African descent in the Americas.
Rachel Beauvoir-Dominique, Investigations autour du sites historique du Bois Caïman, (Cap-Haitien: ISPAN, 2000), 90.