Lit 80, Fall 2013

Tag: rick moss

Ebocloud Novel Response

At the dawn of the 21st century, the advancement of the internet has resulted in the emergence of social network media such as Facebook and Twitter, which successfully served as an interactive and communicative platform for millions of internet users. Rick Moss, in his novel Ebocloud [1], boldly explores futuristic possibilities of social media development and the its potential consequences and societal implications.

The novel Ebocloud assumes that all future social media outlets have been amalgamated into a single entity, or so-called “social singularity” if you will. This singularity, named Ebocloud itself, utilizes an altruism-reciprocation award system to encourage the forming of extremely close online communities. The system works in that if someone registers as a new ebocloud user, he/she will be automatically and randomly assigned to an “ebo-family”, with family members called ebocousins, and receive reward points, named “kar-merits”, for helping them in times of need. This idea might sound innocent and positive at first, but ultimately has to be more deeply scrutinized to truly interpret its inner, more abysmal meanings.

The story’s plot follows Ellison Luber, a NY artist, who is trying solve the mystery of his girlfriend’s attempt to kill him by setting his apartment on fire, and who enlists several of his ebocousins to help him out. During the ongoing story, the narrative goes deeper into the Ebocloud relationship system and questions how this omniscient medium created for humanitarian and utopian purposes might have a darker and sinister side to it. Ellisons quest for solving the mystery of a possible case of pre-planned murder eventually refolds into a adventure for understanding the “powers and promises” [2] of Ebocloud.

Rick Moss’s idea about Ebocloud is certainly extremely intriguing and not so far-fetched from reality given the numbers of social network websites nowadays. Ebocloud, by providing rewards for each ebocousin by helping other ebocousins, virtually applies the model of reciprocal altruism, formulated by behavioral psychologist B.F. Skinner in the twentieth century. The constant application of this psychological approach can lead to close-knit communities with extremely intimate ties and opinions (i.e. each ebocousin regards the other as a well-known and trusted friend, if not family). Ebocloud, therefore, attempts to form a so-called “collective consciousness” by gathering massive amounts of people and creating tribal identities within each ebo-family.

The power of Ebocloud is not overstressed if it has the ability to truly assimilate every human being, or most people for that matter, into its cloud system. In fact, the powers of a single collective community is most often portrayed in modern science fiction movies, such Star Trek and Aliens. In Star Trek, for instance, human’s most bitter enemy, the Borg, are all controlled by a single mind, the Borg Queen. All the different physical Borg entities are thus psychologically bonded together. The idea  that everything can merge into a single entity, is scary for most people, yet in this era of high technological advancement this prediction of a possible future should be seriously discussed. What would happen to privacy if we all shared an extremely close space with each other? What can be done to prevent this technology from falling into the wrong hands? These ethical questions and many more should be comprehensively considered even before the appearance of such technology.

 

Sources:

[1] Ebocloudhttp://www.ebocloud.com/. Accessed Nov. 17, 2013.

[2] Ebocloud, A Novel About Social Singularityhttp://singularityhub.com/2011/02/07/ebocloud-a-novel-about-the-social-singularity/. Accessed Nov. 17, 2013.

 

 

Ebocloud Novel Response

Recent years of rapid technological development demonstrate increasing societal dependence on technology. Devices and programs are being invented one after the other that alter our perception of the world around us and augment our ability to communicate with one another. Google Glasses overlay technology onto the world around us and improve our ability to interact with the world around us. Applications on our mobile devices allow us to perform tasks on-the-go formerly thought to be impossible. In this way, man and machine seem to be becoming one. As social integration and access to such technology becomes more popular, we may be simultaneously losing the power to remain independent of technology. This dependence on technology is not completely grounded in necessity, either; while we do use it to store the information integral to running our infrastructures, we also have come to rely on it to live socially amongst each other. The amount of data being generated about and shared with millions of users on the internet’s social media networks is endless. Facebook generates about 500 terabytes of data on its users each day, none of which is essential for our existence or survival. Yet, people have turned to social networks because it is a very accessible, easy, and instantly-gratifying method of finding old and new friends and sharing your life with them (without going through the work of actually doing so physically). This social dynamic begs the question: What is the next stage in merging sociality and technology?

Rick Moss’s Ebocloud is an immersive science fiction novel that depicts a near-future in which a new social network entitled “Ebocloud” has become a huge social construct in daily life. This network groups its millions of users into separate families (based on their personalities and preferences) and utilizes a data cloud that acts as a server for sharing information between the members. The cloud connects to their minds and bodies via digital tattoos and stores thoughts, ideas, and experiences within the cloud. These tattoos, among other things, have the ability to control hormonal balances within a person, allowing for neurological rewards for doing certain tasks and good deeds within your Ebocloud family. Clearly, Ebocloud is an example of system that is almost 100% integrated into the daily lives of mankind. The cloud “families” you are placed in group you with those who are similar to you, allowing facilitated communication of thoughts and ideas. This type of system has major drawbacks alongside its supposed benefits. While it does help you meet new like-minded individuals while simultaneously accomplishing volunteerism/positive karma/social helping (via the kar-merit system, in which those who do “good” things are rewarded with more influence and power in Ebocloud), the negatives may outweigh these benefits. Not only are you essentially forfeiting all of your privacy to those in control and maintenance of the cloud, but you are slowly and surely losing your individuality by separating into a cloud. Families can be seen as separate homogenates of certain individuals who, after a certain amount of time, may fail to contribute new ideas and content to their families and simply perpetuate the same shared ideas instead (after all, there is no privacy among families, and everyone is working towards the goal of attaining kar-merits). Most importantly, however, the biggest danger in using such a system is the biological component of this network. Without the tattoos, this network is relatively harmless. However, allowing a vast system beyond your personal control to directly influence the inner processes of your body (i.e. hormonal balances) is a dangerous, terrifying idea. You are forfeiting your control over your body – it is as if you are giving a set of strangers the green light to drug you whenever they desire. There is also no escape from participation, as the tattoos are permanent. To engage in such a network is to have complete faith that the system is and will forever remain free of corruption, which is a dangerously naïve mistake. The plot of the novel goes on to show a scenario in which the controlling few of the cloud fall into the throes of corruption, putting the protagonists into a dangerous, compromising situation. This not-too-distant hypothetical raises some interesting questions about our real lives. When will we draw the line between technology and privacy? Is it likely that we will ever settle for a certain level of technological development, or will we continue to integrate it into our daily lives? Also, how will increased reliance on technology shape the way we interact with each other and live our lives? How much is too much?

 

Ebocloud: A network connecting minds

Technology continues to integrate itself into our lives on daily basis. New apps are frequently developed and the use of smart phones has given us access to these apps wherever we go. As a generation, we are becoming accustomed to being “connected” with the world—whether through our phones, apps, or the Internet. As our connections increase, we are given more access to the world, to information, to contacting others. In turn, we give out information about ourselves—willingly or unwillingly—to this collection of data. We post information on our Facebook pages or Twitter accounts and instantly that data becomes available to the world—regardless of the minimal privacy settings we are offered. What will become of this system of information sharing as technology continues to develop? How will this change affect how we live? How we relate to others? How our government is run? Already we can see how the threat of “siren servers” is increasing as companies such as Google grow.

In his science fiction novel Ebocloud, Rick Moss explores what our world will be like in a future dominated by Internet connections. He presents the idea of a “cloud”, a computer network that links together the human minds of its users. The users also have digital tattoos that connect the individual, the “family” you belong to, and the “cloud”. This level of connection can be seen as a blessing or a curse. Yes, you are opening yourself up and forming bonds with others that you would not have otherwise met. You surround yourself with this group of people who are open to helping you and whom you can associate with. You open yourself to opportunities to join organizations and projects to do good or that correlate with your interests. It doesn’t sound too different from social networks we have today. But to what level does this connection extend? There is no logging out—the tattoos keep you connected to the cloud, and thus you are giving up the ability to remove yourself from this cyber world. And how genuine are these bonds you are making? When people have extrinsic motivations—such as earning “Kar-merits”—does that affect the way they behave? Does that make them more self-absorbed? Or less so because they are participating in projects that better society? The concept of a powerful computer network connecting the world—which is far less of a fictional concept than we may believe—would affect the way we think, the way we interact, the way we make decisions, the way our world is governed. How much of your self are you willing to give up for the sake of a more connected world?

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