Surviving the Zombie Apocalypse – Spring 2013 Workshops

We don’t know how the Apocalypse will begin, but with the power grid down, global trade halted and brain-loving zombies roaming the countryside, you’ll need skills to survive. That’s why we’re offering skill-building workshops to help you thrive. Register here for workshops.

Wilderness Survival and First Aid
Date: Thursday, January 31st 3:30-5:30pm
Instructor: Jan Hackett
Location: Duke West Campus
Cost: $10
Description: The workshop’s instructor, Jan Hackett, coordinated Duke’s Outdoor Adventure Program for a decade, and taught outdoor classes such as fly-fishing, climbing, kayaking and wilderness skills. Currently Jan is an instructor in wilderness first aid, CPR/AED, blood borne pathogens and emergency first response.This workshops will give you the basics of wilderness first aid from splinting broken bones to caring for a snake bite. The course will end with real life scenarios that participants will carry out.

College Cooking Made Easy
Date: February 16th, 11am-1:30pm
Instructor:  Duke Community Garden
Location: Duke Smart Home, 1402 Faber Street (just off C-1 route)
Cost: $5
Description: This is the first workshop hosted at the Duke Community Garden and will include basic cooking instruction, recipe making and eating. With a focus on seasonal produce and sustainable eating, Duke students will lead a demonstration and discussion on easy and healthy meals that cater to college lifestyles. The workshop will take place in the Smart Home next to the Community Garden, located behind the Freeman Center for Jewish Life.

Mushroom Workshop
Date: Sunday, February 24th: 11am
Instructor: Damon Cory-Watson
Location: At the farm, 4910 Friends School Rd
Cost: $10
Description: come learn how to grow Shitake and Oyster mushrooms in your backyard (or dorm room!). Participants will have hands on experience inoculating mushroom logs, that once mature will be served in the dining halls. This event is a collaboration between the Duke Campus Farm, Duke Forest, Duke Mycology Lab, and Woodfruit Farm. A portion of the logs inoculated will be raffled off to participants to take home.

The Chemistry of Food
Saturday, March 2nd, 11 am – 1:30 pm
Instructor: Justine de Valicourt
Cost: $10
Location: Duke Smart Home
We are honored to host chef-in-residence Justine de Valicourt at Duke this semester! As an expert in food chemistry, Justine will teach us how to make sourdough bread, the basics of fermentation, and how to make yogurt. She will also show us how to make vegan and gluten-free parmesan pasta and carrot cake. This is a cooking class you don’t want to miss, especially if you have food allergies or are looking for a little more food chemistry in your life.

Basic Beer Brewing
Date: April 4th, 4pm-7pm
Instructor: Emily Sloss and Lee Miller
Location:  Duke Campus Farm, 4901 Friends School Road
Cost:  $10
Description: Learn about the basics of homebrewing with this hands-on workshop.  Discover how easy it is to brew and bottle your own beer.  This skill is one you will definitely value during a zombie apocalypse.

Meat and Greet

Sara E. Overton, Duke Campus Farm Graduate Assistant

 

Chickens have always been prominent in my life. In 1991 a poultry farmer sold my father a five acre pasture next to his broiler houses so he could pay to replace one house’s collapsed roof. That pasture was where we built our house and where I lived for the next 14 years. When I was in early elementary school my sister and I even liberated a rooster and a hen from his houses and kept them as pets for a time.

After college I worked for two and half years with the 250 poultry farmers in Washington County, AR, where I visited their operations for nutrient management planning, inspections, and regulatory compliance. Each year I submitted their production numbers to Little Rock, reporting weights and ages of tens of millions of chickens and turkeys that went to slaughter. Despite my ample experience in and around chickens, I had never actually killed one. On October 2, 2012, that changed.

On a warm October afternoon, a group of Duke poultry enthusiasts ventured to Coon Rock Farm outside of Hillsborough, NC for a chicken processing workshop. It was completely hands-on (and later hands-in), as we were paired together to select a rooster to kill, clean, and disembowel into a bird ready to eat, just add heat. I paired with my friend Kim, who selected a choice clucker who was placed upside down in a metal cone on a fencepost. Turning chickens upside down leaves them calm and passive because it incites sleep instincts, and they can then die without being overwhelmed by panic and fear (in theory). To kill the chicken, a practiced hand can use a knife to remove the head sticking out of the bottom of the cone.

Regrettably, I do not have a practiced hand. I tried my hardest to make a swift kill but it did take a bit longer than I had hoped. After the kill, we scalded the body in hot water to loosen feathers, then tossed him into the aptly named “Mother Plucker” which stripped him of his feathers in a matter of seconds. After chilling awhile in some cold water we pulled him out to remove the innards. This was actually the most surreal part of the experience for me because the innards were still warm and steamy. It was this moment that secured the connection in my brain that an animal that was alive roughly 20 minutes ago was now being deconstructed for the choicest bits. Our Rhode Island Red had officially become meat.

We took our bird back to Durham and Kim later made a tasty improvised chicken pho for the Farmhand Fall Festival. When eating the meat, I can’t say I felt any guilt or remorse toward the rooster that just a few days earlier had been wandering about the barnyard, scratching in the dirt and mackin’ on the lady chickens. He had a good life, a considerably long and happy life compared to the chickens I was accustomed to working with. But our chicken was different than the hundreds of thousands of chickens I’d waded through in Arkansas’ factory-farm chicken houses. Our bird was smarter; he had a look about him that he could survive on his own for a short time, knowing how to graze and when to seek shelter. The birds I had worked with in the poultry industry were intricately bred to be ideal for American eating with lots of muscle, just enough fat, and absolutely no survival instinct or degree of intelligence.

The chickens my sister and I had emancipated as children were similar: stupid and helpless. After my chicken destroyed my mom’s flowerbeds, we took them to a small farm nearby that grazed birds. The farmer and her husband reluctantly accepted our chickens into their flock and even as a child I could tell they had very low expectations. Commercial broilers are not bred to live long, their tiny hearts can’t sustain their rapid growth or high muscle density.

My feelings about eating meat have not changed. Even at the small local scale, Coon Rock Farm is still a business, and at their age and gender the roosters were more valuable dead than alive. In my view, tending animals is part of the human identity. We enjoy taking care of living things and I can’t say the same for any other member of the animal kingdom. I consent that there are many ways to care for living creatures that don’t result in their killing for consumption, but chickens were domesticated from the tropical rainforest to be eaten, either as embryos or animals. Farming poultry is a tradition in my eyes and is embedded in our culture. I have had a few moments of sadness in the past week, mostly because I wished I had been able to kill him quickly so his last thoughts would be of the sunny day with lush grass and plenty to eat, but I fear he felt panic in the end and for that I feel terrible. In the end, I realized how much skill is involved in chicken processing, just like the skills the farmers at Coon Rock use to let their birds live contentedly and humanely.

From Bird to Meat: Chicken Processing 101

This past Wednesday we hosted our first Chicken Processing Workshop in collaboration with Brock Phillips and Mary Beth Miller at Coon Rock Farm. Currently at the Campus Farm we don’t have any livestock, but this workshop is at the heart of what we want to teach the Duke community. Even if we aren’t raising our own chickens for use in the dining halls, without a doubt students are eating chicken every day without knowledge of how the animal became the grilled chicken breast on their plate. We aim to be a  “learning laboratory” at the Duke Campus Farm, and this workshop is a prime example of that.

By far this has been our most “controversial,” relevant, and popular workshop offered. When publicizing the event to all my friends and classmates, one student responded “Am I a better person if I want to or don’t want to do this?.” My answer: both. One of the unique qualities of this workshop was the option to be either a participant or an observer. As an avid vegetarian, mainly because I think I am incapable of killing an animal, killing a chicken was not an appealing thought.  But I have to recognize that chicken eating is a stable in American food, and because of that knowing the practice of processing a chicken makes me a more informed foodie, so I chose to be an observer. If you are a meat eater, this workshop showed you how to process sustainable, ethically raised chickens.

Brock Phillips and Mary Beth Miller, local farmers at Coon Rock, led the workshop at their location in Hillsborough. We were unable to host the event at the Duke Farm in part because our lack of equipment, but also in North Carolina all chickens must be processed at the farm at which they are raised. Duke undergrads, Nicholas School students, Duke nurses, professors, and Durham community members were amongst the mix of twenty people who came to the event. The participants broke into seven pairs, leaving six observers. First each pair killed their chicken, a Rhode Island Red, by placing it upside down in an inverted steel cone, exposing their head.

While holding the chicken’s head just above the neck, the participant used a knife to saw through the neck. This was a relatively quick cut, taking no more than a minute. The chicken was left in the cone to drain for about ten minutes. We then took the bird and dipped it in almost boiling water for two minutes to loosen the feathers.

Phillips gave us the option of plucking by hand, but we opted for the “mother plucker” a large steel bin with plastic fingers all around the bottom and sides. While cold water is sprayed inside the bottom rotates, kicking the chicken all around so the plastic fingers can remove the feathers. In just a minute the entire bird was featherless, a normally tedious job by hand. All these feathers are saved and turned into feather meal, an important fertilizer we use at the Campus Farm to add nitrogen to the soil. Similar to other animal byproducts like manure, feather meal is an easy way to get nitrogen is essential for crop growth.

Now we were ready to clean the chicken for cooking. First to go are the feet, the neck, and a small oil sac located right above the tail (this is full of fat and is not tasty). Then we opened up the bird from the bottom, grabbing all the insides and pulling them out (the intestines, heart, kidneys, testes, and stomach).

Once the inside cavity was mostly clean we scraped the back wall for the lungs, small pink spongy organs that stick right to the flesh. We checked for the esophagus and trachea in the neck area, strong skinny tubes and removed them as well. Each pair left with the full chicken along with any organs they wanted to keep: kidney for pâté, hearts for skewering and grilling, and feet and neck for flavoring broths. All the other organs were composted.

Melissa Chieffe, Trinity 2015, says she took this workshop “because she wanted to know where her food came from. But further, if you can’t kill it, you shouldn’t eat it.” Not only were we taught an ecologically sound and humane to kill chickens, but we also learned about the importance of community-based produce. Even though we encounter meat on a multi-daily basis, our day out at Coon Rock Farm was definitely a once in a lifetime opportunity for most. You can see the disconnect. We hope to continue hosting workshops like this one to teach about and invite discussion around food and the current food system. Special thanks to everyone at Coon Rock for facilitating this workshop!

 

Watch this video of one of the kills!

From Chicken Workshop

 

Speed Weeding and a Reflection on Weeds

As we get ready for our “speed weeding” mixer this Friday, the staff and volunteers at Duke Campus Farm have become rather reflective on the topic of weeds. Who would have thought weeds could be such a topic of conversation and debate?  But oh they are!  In order to shine a light on this topic of weeds, it may first be beneficial to define the term “weed.”  What is a weed?

In his book Second Nature, Michael Pollan went on an in-depth search to try to find the true meaning behind weeds and explore why a weed is a weed[i].  As he discovered, a weed has many definitions, depending on your audience.  Emerson, the purist and naturalist at heart, defined a weed as a human construct and a “defect of our perceptioni.” This definition of a weed makes sense in a “think therefore I am”-kind-of-way.  We say it is a weed, so it’s a weed.  We, as humans, determine what is a weed and what is not.  Pollan on his quest then went on to compare Emerson’s weed definition to botanical definitions.  The two definitions he highlighted were:  “A weed is any plant in the wrong place,” and “a weed is an especially aggressive plant that competes successfully against cultivated plants” – both subjective human constructs if you ask mei

What I have found in my limited botanical training is very similar to what Pollan discovered…  Weeds, and the definition of them are subjective.  My botany professor in college loved to point out what I thought to be “weeds” on the side of the road and exclaim, “oh how beautiful!”  One man’s weed is a botanist’s beloved native wildflower.  In more technical terms, weeds are generally the opportunistic plants that grow in disturbed soils.  We see weeds, not only on farms and in gardens, but on roadsides and meadows, all places that have usually been disturbed by human hands.  What Pollan discovers in Second Nature is similar to what I have discovered in my years as a botany student, a gardener, and a farmer…  the evolution of weeds and their seeming omnipresence in the world are the result of humans.  Humans have not only aided in the evolution of corn, but they have simultaneously aided in the evolution of the weed.  Because wherever there is a corn plant in disturbed soil, there is also a weed.  On gardens and farms everywhere we have created the ideal conditions for the weed, and it will never go away… unless…

Unless we genetically modify our corn (insert desired commodity crop vegetable here), so that it is resistant to herbicides we spray on our fields.  That way… when we spray herbicides on the fields we only kill the weeds and not the corn!  This logic has been shared by chemical companies since the 1990’s and it continues today.  The problem with this logic, however, is that the evolution of weeds and plants happens rather quickly.  Therefore, eventually resistant individuals of weed plants will thrive and reproduce to create resistant varieties of weeds, which this BBC story calls “superweeds![ii]

Farmers across the U.S. are beginning to see resistant varieties of weeds growing in their fields and taking over.  This phenomenon has decreased production and profit for many farmersii.  However, instead of trying to find new methods to fight weeds, many agricultural companies are investing in research that focuses on the genetic modification of other corn varieties that are resistant to more potent herbicidesii.  The reality, however, is that in a few years, weeds will develop yet more resistant varieties.  As one Weed Scientist from the University of Nebraska said in this BBC report, “There is going to be a problem down the road if we become a one-chemistry agriculture.  Nature always finds a way to win.”  “We need to diversify our tools for weed controlii.”  We cannot rely on one method of weed control.  We need a comprehensive, integrative approach…  For as long as there is farmland and soils disturbed by human hands, there will be weeds.

So now you can see how weeds can be a topic of both debate and reflection.  And now you can also see why it is so important that we not only manage weeds at Duke Campus Farm, but that we manage them in a comprehensive way, i.e. speed weeding cover cropping, mulching, and the like.  So come on out to Duke Campus Farm on Friday from 5-7pm, and help us in our battle against pigweed and ragweed.  Be a part of the story that is the weed-human evolution story, and find “your match in the weed patch” while you’re at it!


[i] Pollan, Michael.  Second Nature:  A Gardener’s Education.  Grove Press, New York:

1991.

[ii] McGrath, Matt and Franz Strasser.  “Superweeds pose GM-resistant challenge for

farmers.”  BBC News.  Accessed September 19, 2012.

http://www.bbc.co.uk/news/magazine-19594335.

All of The Cool Kids Are Doing It

DCF and The Center for Environmental Farming Systems teamed up this summer to present Speed Weeding, an event designed to connect folks via the great art of weeding. Lured by the possibility of ‘meeting one’s match in the weed patch,’ students and non-students from around the Triangle gathered to attack the weeds, enjoy farm-fresh food and Fullsteam Beer, and meet some new farm-friendly folks.

What’s more, NPR released a story about similar events cropping up across the country. The story – find it here –features farms in the Midwest that have hosted similar speed-dating spin-offs. Apparently romance in the weeds is all the rage, so we’re happy to set the trend in NC!

Graduate and professional students, join us on Friday September 21st from 5-7pm for another round of speed weeding. Come find drinks, food, and new friends at the farm!

Parsnip Jam?!

This & That Jam led us in a jam-making workshop today.  This local jam-making company makes inventive jams with local ingredients.  Drawing on what was available at the farm, we set out to make a parsnip jam.

First, we chopped up all the veggies.

While we chopped parsnips, Ben (above) told us that parsnip jam is pretty much only made in Tasmania.  While the Tasmanians were decimated by colonialism, the colonialists that remained have continued to make parsnip jam.  They usually make it with some lemon juice and sugar, but the one we made was a lot more interesting with garlic, rosemary, rice vinegar, a little powdered mustard, and, of course, sugar.

Then, we boiled everything together:

And then we added sugar and let it boil til it started thickening up.  We poured it in jars that had already been boiled to sanitize them.  With jam in and the lids on, we boiled the jars to get them to seal.  Now the jam can hang out in a pantry for up to a year and still be just as good as when it went in the jars.

Ooooo Smokin’……

Will Endres of Will’s Wild Herbs led our group of curious foragers through the Duke Forest on a beautiful Friday afternoon.  For years, many of us had trampled on and brushed by the plants in our back yards and nearby forests, ignorant to the richness around us.  But with with Will’s guidance we sniffed, tasted, and documented the edible/nutritional and medicinal properties of many plants that we once referred to as “weeds”.

We began in an area similar to normal backyard turf.  Here is Will distinguishing between clover and other similar-looking plants.

 

 

We also passed into the woods nearby and over to an area similar to a pasture or meadow.  Here the plants were very different and we learned about the seasonality of herbs and the best times in their life-cycles and the best times of year to harvest them.

 

 

 

 

 

 

 

 

 

After our taste test of nature with Will, we jumped back into the woods to learn the secrets of flint and tinder.

 

 

 

 

 

 

 

Jack demonstrated his exceptionally apocalyptic fire-making skill–without matches.  Then we each gave it a try…and we were basically pros and did not even know it.

 

Watch out zombies.  So much for no electricity.  All we need is tinder and flint.

Success.

Apocalypse Beer

Written by Jon Abernathy from The Brew Site, originally posted here. This entry is part of the series Apocalypse Beer:  a (mostly tongue-in-cheek) subject where Jon unpacks the concept before getting into practical matters. Or as “practical” as post-apocalyptic brewing can be, I suppose…

Just what is an “apocalypse” anyway?

The original definition of the word refers to a writing or work which acts as a disclosure of hidden information, akin to a prophecy, and from the Biblical Book of Revelations it came to be associated with the end of the world.

Modern usage defines “apocalypse” to mean a great disaster, and commonly it’s viewed as leading to the end of the world as we know it. And while this sounds pretty straightforward, modern times and pop culture has given us a variety of apocalyptic scenarios to choose from:

  • Zombie epidemic
  • Meteor strike
  • New Ice Age
  • Technological collapse
  • Nuclear war
  • Epidemic/disease outbreak
  • Environmental catastrophe
  • Natural disaster
  • The Mayan 2012 “end of the world”
  • Alien invasion

Sort of a “Choose Your Own Adventure” for the end times, and shows that we have a (unhealthy?) fascination (obsession?) with the Apocalypse. Or rather, it shows that we have a fascination with the post-apocalypse, as much of the focus is actually on life and survival in the post-apocalyptic aftermath.

One of the most common visions of the Post-Apocalyptic world is one of a societal and often technological collapse, with survivors banding together to scavenge, forage, survive, and rebuild. Often they have to start from scratch. We get details of food (foraging, hunting, growing), defense (weapons, fortifications, building armies), building (shelter, agriculture, attempts to recreate “lost” technology), but one question has been repeatedly coming to my mind lately:

Where are the beer brewers?

“What!” you might be thinking, “the world has ended and people are struggling to survive and he wants to talk about something as frivolous as beer?”

Well, yes, and I’m going even further: I submit that the brewing of beer will be an essentialactivity in the post-apocalyptic world! I’ve (half) jokingly been known to say that “beer brewing will be the new currency” in the post-apocalyptic world, and while this might be a bit of hyperbole, I do believe the knowledge and activity of brewing will be vital. Here’s why:

  • Potable water (or lack thereof): here we take a page from history and note that beer was often consumed instead of water because the water was unfit to drink while beer, being boiled and full of alcohol, was safe and healthy to drink. Brewing beer guarantees a safe source of drinking water (albeit flavored and mildly alcoholic) in the post-apocalyptic world.
  • Nutritive value: beer, of course, contains more that just water; carbohydrates, vitamins, protein, and, yes, alcohol. Beer can in fact be so fortifying that Trappist monks would brew and drink beer (traditionally Doppelbock) as their only source of sustenance during the 40-day fasting period of Lent. Beer came to be known as “liquid bread” because of it’s nutritive qualities.
  • Health and medicinal factors: aside from being a source of potable water, beer contains ingredients and has qualities which make it valuable as a (potential) health source. Hops, for instance, have anti-microbial properties, and other herbs or flowers that might be used instead of (or in addition to) hops may well contain other health benefits. Yeast is a valuable source of vitamin B and proteins. And there are a number of possible health benefits to be had from drinking beer in moderation, including reduced risk of diabetes, gall and kidney stones, strokes, and dementia, stronger bones, boosted vitamin levels, and overall cardiovascular health improvement. Health and wellness take on a vital importance in the post-apocalyptic world.
  • Social currency: let’s face it, there’s a reason beer is called a “social lubricant” — there’s nothing like getting together with friends at the end of a hard day or week over beers, down at the pub or over a barbecue, and if you’ve ever been to a beer festival, you’ve seen firsthand how beer promotes camaraderie and lightens the mood. In a post-apocalyptic society this will play a vital role in keeping spirits up and keeping what’s left of society socially sane. Of course, if you happen to find yourself a vassal to a warlord or in a similar “Road Warrior“-esque scenario, you will have an invaluable social standing in his (or her) fiefdom as a brewer!

So while I believe that brewing beer will be a key element of both survival and rebuilding society (and I hope by this point you’re agreeing with me!), it’s also clear that brewing this “apocalypse beer” is going to be vastly different from brewing as we know it today. The basics are the same, of course, and if you have knowledge of how to brew already, then you’re already ahead of the game. But how will you brew in the post-apocalyptic world without gas or electricity to heat water? Or a thermometer or hydrometer to measure your beer at various points in the brewing process? Or even a kettle or bucket to ferment in?

How will you brew beer without access to malt or hops?

Right now in the first part of the 21st century there are a multitude of books and guides on how to brew beer — from a perfectly reasonable, civilization-is-thriving standpoint. But I have yet to see any guides to brewing from a survival standpoint, a collapse-of-society angle. To echo and paraphrase my earlier question of “Where are the beer brewers?” in a post-apocalyptic world:

Where are the post-apocalyptic guides to brewing?

The beginning of the answer to that question is what you are reading now: I’m tackling the subject of Apocalypse Beer and how to brew it. This will be the first guide to brewing beer after the world has ended.

Before we get started on the “how-to” part, though, we need to re-define our concept of “beer”. So we’ll be tackling that topic next.

Finding the right helmet is like finding the right spouse, so we just kept with the basics…

For the most recent installment of the Zombie Apocalypse Workshop in the series, we met with David LoSchiavo and Durham Cycles on 9th Street to learn how best to prepare ourselves and our bikes for escaping the attack!

Here we learn to fix a flat.  you would surely become lunch for a hungry zombie if you happened upon some broken glass and could not change your inner tube.

Talk about essential.

 

What to do without tire wrenches?  You use you MUSCLES!!!!!!

 

 

 

Wait…what the heck are ball bearings?  Here participants felt the shake of loose bearings and learned  when to repack them.

 

 

 

And what happens if the apocalyptic rain rusts your break cords?

 

You lubricate.  After every rain and every couple hundred miles of retreat.

 

 

 

Many thanks to Durham Bikes for keeping us riding.  Stay on the look out for more workshops from Durham Bikes.   Thanks to all participants.

 

For the love of cheese!

I LOVE cheese.  Most people LOVE cheese.  But have you ever considered how cheese is made?  It seems too complicated to even ponder doing yourself, right? Here’s what I knew before Friday’s cheese-making workshop: Step 1) Get some cow or goat’s milk.  2) Somehow (through a bacterial process, maybe? (ewww, gross!)) transform it into this tasty tasty substance that we all love so much.   A group of students, staff, and I now know a whole lot more about how to make this delicious food. We learned how to make (and eat) mozzarella and ricotta.  We also tackled the first stages of cheddar, which then needs to age a bit before it’s ready to eat.  Here’s a visual overview of the process:


Heating the milk in stainless steel pots.


With a little acid, the curds begin to separate from the whey.


Scooping the curds from the whey to then further drain the curds.


Through a process of heating, kneading, and stretching the curds, we made mozzarella.


A press (homemade from PVC piping, a wooden block, and a heavy brick) for draining the whey from the cheddar over several weeks.


Expectant cheese-lovers.